Ahmadiyya Movement
Peaceful promotion of Islam through missionary, intellectual and literary efforts
Quick Links
Significance of Movement | Holy Quran| Islamic Articles & Teachings of Islam| Literature | Publications | International Activities
| Friday Sermons (UK) | US Symposiums | Berlin Mission | Legacy of the Woking Muslim Mission (UK) |
Heavenly Signs and Evidence in Truth of the Promised Messiah
Jihad — today’s situation and a hundred years ago
“Killing one innocent person is like killing all mankind” | Part 1 | Part 2
| Friday Sermons (UK) | US Symposiums | Berlin Mission | Legacy of the Woking Muslim Mission (UK) |
Heavenly Signs and Evidence in Truth of the Promised Messiah
Jihad — today’s situation and a hundred years ago
“Killing one innocent person is like killing all mankind” | Part 1 | Part 2
Mission of the Lahore Ahmadiyya Movement
Objective of Movement
We strongly believe that both non-Muslims and Muslims today desperately need to receive the true message of Islam, which shows that it is a tolerant, rational, progressive, compassionate, peace-loving and highly spiritual religion. This is so vastly different from the common, distorted image of Islam, which has done enormous damage to the cause and the standing of this faith in the world. The main objective of the Movement is thus to present the true, original message of Islam to the whole world — Islam as it is found in the Holy Quran and the life of the Holy Prophet Muhammad — and to try to convince the human mind, intellect, conscience and heart, of the truth of Islam. It works for this objective by presenting reasoned arguments and showing the inherent beauty of Islamic principles and their appeal to true human nature. We also believe that the truth and beauty of Islam must be shown through one’s practical life and example.
Arrival of Hazrat Mirza Ghulam Ahmad
Hazrat Mirza Ghulam Ahmad (1835-1908), our Founder who established the Ahmadiyya Movement, arose in India at a time when the faith of Islam was under the heaviest attack by its critics. It was being misrepresented as a primitive, crude and violent ideology. Muslim leaders, with their outdated knowledge, narrow vision and their own misconceptions about Islam, were entirely failing to meet these challenges. Hazrat Mirza, in his writings and lectures, put forward the captivating picture of Islam as found in the Quran and the life of the Holy Prophet Muhammad - a religion of reason, peace and tolerance. He refuted all charges against Islam and established its superiority over the opposing faiths and philosophies.
He came to remind the world that Islam is:
International: God raised Prophets in all nations, not only among the Israelites (as already accepted by Muslims) but also in India, China, Persia etc. A Muslim must believe in and respect all these prophets and their scriptures. Islam restores the original purity of the eternal truths taught by them and broadens the scope of their national teachings to provide a faith for all humanity. Goodness, good people and truth may be found in all nations. God is equally just to all human beings, irrespective of their race, nationality or religion.
Peaceful: It condemns all use of force except in unavoidable self-defense. All battles of early Islam were purely defensive. Muslims must live peacefully under any rule which grants them freedom of religion. The impression that Islam urges its followers to wage war or rebellion to establish its rule is entirely wrong. The concept of Jihad is greatly misunderstood: it primarily signifies a spiritual, moral and intellectual struggle to reform oneself and others.
Tolerant: It gives full freedom to everyone to hold, practice and adopt any belief and religion. Differences of belief and interpretation, with whomsoever these may occur, must be tolerated. Criticism against Islam must be answered only by word, and any offense felt must be borne with patience; responding by physical violence is alien to the teachings of Islam. The common image of Islam as an intolerant faith is completely false.
Rational: It urges use of reason and knowledge in all matters, including religious affairs. Blind following and acceptance are disallowed, and independence of thought is granted. Blind, unthinking obedience to religious leaders is condemned.
Inspiring: Worship is not a ritual, but provides living contact with a Living God, Who answers prayers and speaks to His righteous servants even today as in the past. In every age there arise, among Muslims, saints who have closeness and communication with God. Their example shows others that there is a Living God Who speaks to humankind.
Non-sectarian: Every person professing Islam by the words La ilaha ill-Allah, Muhammad-ur rasul-ullah (There is no god but Allah, and Muhammad is the Messenger of Allah) is a Muslim. A Muslim cannot be expelled from Islam by anyone.
His achievements in the revival of Islam and the reform of Muslims proved his claim of being one of the mujaddids (saintly Reformers) of Islam who arose throughout Muslim history. He also claimed to be the Messiah whom the Muslims were expecting would come at the most critical time in their history. He repeatedly denied the false allegation made against him of claiming to be a prophet; on the contrary, his mission was to preach Islam in its pristine purity, as taught by the Holy Prophet Muhammad, the Last of all the Prophets. As such, he taught that no prophet, old or new, is to arise after the Holy Prophet Muhammad. However, as God is a Living God and Islam a Living Religion, he came to remind the world that saints (auliya) and Mujaddids (inspired saintly reformers of the faith) will be raised by God to revive and rekindle the light of Islam.
Lahore Ahmadiyya
When the successor of Hazrat Mirza Ghulam Ahmad, Maulana Nur-ud-din died in 1914, certain elements in the organization led by the founder's son gained control of the movement, turning it into an exclusive intolerant sect ruled by a spiritual autocracy. They distorted and misrepresented Hazrat Mirza Ghulam Ahmad's views by asserting that he had claimed prophethood [and as such regarded his deniers as being expelled from Islam]. These circumstances compelled Maulana Muhammad Ali to establish the Lahore Ahmadiyya Movement to continue Hazrat Mirza Ghulam Ahmad's real mission.
Of Maulana Muhammad Ali, Hazrat Mirza Ghulam Ahmad had written in 1899:
"I am sure that my foresight will not go wrong in this, that this young man will make progress in the path of God, and I am sure that by the grace of God he will prove to be so firm in righteousness and love of religion that he will set an example worthy to be followed by his peers. O God, let it be so! Amen, again Amen."
The Lahore Ahmadiyya is thus a direct continuation of the Ahmadiyya Movement as founded by Hazrat Mirza Ghulam Ahmad (d. 1908) and as led afterwards by his successor Hazrat Maulana Nur-ud-Din (d. 1914). It seeks to preserve the beliefs, mission and goals of this Movement as set down by these two guiding lights.
Holy Quran Translation and Presentation to West
Shortly after starting to establish the Ahmadiyya Movement, Hazrat Mirza Ghulam Ahmad wrote in 1891 of his objective to present Islam to the West, in order to counter the mass of criticism directed at it both by Christian missionaries and modern thought. Appealing to the general Muslim community to render him help and assistance, he wrote in his book Izala Auham:
“I have been asked what should be done to spread the teachings of Islam in America and Europe ... It is undoubtedly true that Europe and America have a large collection of objections against Islam, inculcated through those engaged in [Christian] Mission work, and that their philosophy and natural sciences give rise to another sort of criticism. ... To meet these objections, a chosen man is needed who should have a river of knowledge flowing in his vast breast and whose knowledge should have been specially broadened and deepened by Divine inspiration. This work cannot be done by those who do not possess comprehensive vision...
I would advise that ... writings of an excellent and high standard should be sent into these countries. If my people help me heart and soul, I wish to prepare a commentary of the Quran which should be sent to them after it has been rendered into the English language. I cannot refrain from stating clearly that this is my work, and that definitely no one else can do it as I can, or as he can who is an offshoot of mine and thus is included in me.”
The Founder of the Ahmadiyya Movement thus made it as one of his most important goals to have the Quran translated into English, with a commentary, and presented to the West. Moreover, he declared that he would re-establish the long-neglected, right principles for understanding the Quran. The resulting true knowledge of the teachings of this Holy Book would equip Muslims to present the Quran to the modern world in a way that would satisfy its doubts about faith and religion and answer its objections to Islam. (Centenary of Maulana Muhammad Ali's English translation of Quran: Background history and influence on later translations compiled by Dr. Zahid Aziz, 2017, pp. 5-6).
Above material taken and adapted from the following sources, unless otherwise specified:
Introducing the Lahore Ahmadiyya Movement: https://ahmadiyya.org/intro/introduction.pdf
About this book (back cover) from The True Succession: https://www.ahmadiyya.org/bookspdf/true-succession.pdf
About this book (back cover) from The Four Questions Answered: https://alahmadiyya.org/wp-content/uploads/books/english/mirza-ghulam-ahmad/the-four-questions-answered/the-four-questions-answered.pdf
About this book (back cover) from The Religion of Islam.
The Holy Quran with English Translation and Commentary by Maulana Muhammad Ali
The Holy Quran
Arabic Text with English Translation, Commentary and comprehensive Introduction
by Maulana Muhammad Ali
Original Reviews:
“To deny the excellence of Muhammad Ali's translation, the influence it has exercised, and its proselytising utility, would be to deny the light of the sun.” — Maulana Abdul Majid Daryabadi, Indian Muslim scholar, and himself a translator of Quran.
“The first work published by any Muslim with the thoroughness worthy of Quranic scholarship and achieving the standards of modern publications.” — Amir Ali in The Student’s Quran, London 1961.
Centenary of Maulana Muhammad Ali’s English Translation of the Quran
Ramadan Daily Quran Studies:
UK Community (Jamaat) Milestones
UK Community (Jamaat) Milestones:
2022:
Publication of 2nd edition of Introduction to the Holy Quran by Maulana Muhammad Ali (Edited by Zahid Aziz).
Publication of A Handbook of Islam, abridged edition of The Religion of Islam by Maulana Muhammad Ali (Edited by Zahid Aziz).
2021:
Publication of 2nd edition to The Ahmadiyya Case of South Africa. Chief Contributor: Maulana Hafiz Sher Mohammad. Compiler, Editor and Translator: Zahid Aziz | First Edition: 1987
2020
Publication of New Edition of Muhammad in World Scriptures: VOLUME 2: Buddha foretells the advent of Prophet Muhammad by Maulana Abdul Haq Vidyarthi, Revised and edited by Zahid Aziz
Publication of 2nd Edition to A Mighty Striving: Life and work of Maulana Muhammad Ali, Translated into English by Mrs. Akhtar Jabeen Aziz. Revised and edited by Dr. Zahid Aziz.
2019
Publication of English Translation and Explanatory Notes of SAHIH AL-BUKHARI based on Maulana Muhammad Ali’s Urdu work Faḍl al-Bārī (Rendered into English by Maulana Aftab-ud-Din Ahmad and Dr Zahid Aziz and in collaboration with Mr Nasir Ahmad)
2017
Publication of Centenary of Maulana Muhammad Ali’s English Translation of the Quran by Dr. Zahid Aziz
2010
Publication of Revised 2010 edition of the English Translation of the Holy Quran, originally by Maulana Muhammad Ali, edited by Zahid Aziz to update the language and abridge the notes.
2008
Publication of A Survey of the Lahore Ahmadiyya Movement by Zahid Aziz.
2007
Publication of Islam, Peace and Tolerance (1st Edition) by Zahid Aziz | 2017 2nd Edition
1999
Publication of An Account of Exoneration, English translation of the Urdu book Kitab al-Bariyya by Hazrat Mirza Ghulam Ahmad. Translated by Prof. Asghar Hameed. Revised, Prepared and Typeset by Zahid Aziz.
1996
Publication of A brief sketch of my life, English translation of the Urdu book Kita¯b al-Bariyya by Hazrat Mirza Ghulam Ahmad. Translated by Prof. Asghar Hameed. Revised by Zahid Aziz.
1995
Publication of The Qadiani Violation of Ahmadiyya Teachings by Zahid Aziz, Ph.D.
1993
Publication of Introduction to Islam by Zahid Aziz.
1989
Publication of Testimony of the Holy Quran, English translation of the Urdu book Shahadat al-Qur'an by Hazrat Mirza Ghulam Ahmad. Translated by Zahid Aziz | 1999/2000: Internet version.
1987
Publication of The Ahmadiyya Case (of South Africa). Chief Contributor: Maulana Hafiz Sher Mohammad. Compiler, Editor and Translator: Zahid Aziz.
US Community (Jamaat) Milestones
US Community (Jamaat) Milestones:
1996 - 2023
International Dawah, Distribution and Translation Work | Refer to Basharat-e-Ahmadiyya Interational News Magazine published by Dr. Noman and Mrs. Samina Malik.
As of 2022:
Distribution of the French Holy Quran and other literature in Mali.
To date, we have shipped 76,400 copies of the French Holy Quran to Mali and 168,000 copies of our other titles, which comprise: • The Religion of Islam • Manual of Hadith • Muhammad the Prophet • Early Caliphate • Living thoughts of the Prophet Muhammad • Introduction to the Study of the Holy Quran • Teaching of Islam • The True Conception of Jihad in Islam • Islam the Religion of Humanity • The Prophet of Islam • Introduction to Islam • Message of Peace • History of the Prophets | Link
As of 2013
The USA Jamaat has printed almost 450,000 copies of the Maulana Muhammad Ali translation of the Holy Quran in English and other languages. Of these approximately 200,000 have been distributed free in the USA, Russia, Europe, Central Asia, Africa and South East Asia.
2002:
At request of Mrs. Samina Malik, world famous, most ancient and widely-recognized Islamic institution and authority of Al-Azhar, Cairo, Egypt, endorses some English books of Maulana Muhammad Ali as being authentic Islamic literature: The Religion of Islam, The Early Caliphate, Introduction to the Study of the Holy Quran, The New World Order, A Manual of Hadith, Muhammad the Prophet Link
Arabic Translation Projects & Distribution
Arabic Translation
I would like to also share with you some information about the USA Jamaat’s Arabic translation project. Our translator, Professor Hussein Aly, was a professor of translation in American University of Cairo, Egypt and is now in the USA completing a second Ph.D. in Islamic Studies. He has translated the following books: • Bayan ul Quran, the Arabic translation of the Commentary in Maulana Muhammad Ali’s English Holy Quran translation • The Three Volumes of The Great Reformer • Prophethood in Islam • The Ahmadiyya Case • The Founder of the Ahmadiyya Movement • The Ideal Prophet • New World Order • Ahmadiyya Movement by Maulana Muhammad Ali • and Muhammad in World Scriptures.
As you will recall from my previous reports, the following books have been translated into Arabic, published and have had several shipments sent for distribution to Egypt and other countries: • The Religion of Islam, • Manual of Hadith, • Muhammad the Prophet, • Early Caliphate, • Teachings of Islam, • Islam the Religion of Humanity, • The Prophet of Islam, • and Living Thoughts of Prophet Muhammad [Report: Work of Spreading Maulana Muhammad Ali's Enlightened Interpretations throughout the World by Samina] The Light and Islamic Review, Jan-Dec 2022
Recent International Propagation Activities - Timeline of Events
2023 | Link
Mali, West Africa:
Maulana Muhammad Ali Mosque built in Bamako, the capital of Mali in West Africa.
Inaugurated May 6, 2023.
Built at initiative of Dr. Noman Malik and Mrs. Samina Malik, as a means to spread the true, tolerant, peaceful, rational and inspiring teachings of Islam to West Africa.
Report from Mrs. Samina Malik:
The mosque was inaugurated on May 6, 2023, attended by nearly 3,000 people, including government officials and the former President of Mali. Due to other duties, the current President of Mali is unable to attend. But he represented his Minister of Religious Affairs to attend and cut the ribbon, as a sign of the official opening of the "Maulana Muhammad Ali" Mosque.
Samina Malik and Noman Malik represented the Ahmadiyya Movement, as well as the grandchildren of Maulana Muhammad Ali. They also bridged donations from many kind and generous people from various countries for the realization of this Mosque, as well as the publication and distribution of Tafsir Quran and various other Islamic literature in English and French in Africa.
.... Sufi Shaikh Bilal, a Malian Islamic figure who currently serves as the grand imam of Maulana Muhammad Ali Mosque, praised Maulana Muhammad Ali's Tafsir of the Quran in the French translation as the best interpretation. He even wanted to make this Quran the most popular French translation in West Africa.
Tafsir Qur'an and 13 other books in French published by the Ahmadiyya Movement of Lahore, from the works of Maulana Muhammad Ali and Hazrat Mirza Ghulam Ahmad are in great demand in Africa.
The U.S. chapter of the Ahmadiyya-Lahore movement has sent 89,000 French Tafsir Quran by Maulana Muhammad Ali to Mali, and it has been distributed in seven French-speaking countries within three years. They have also shipped 168,000 French books to various countries in Africa.
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2022
Berlin Mosque Complete Renovation Opening, 13 August 2022 | Link
Documentary made at Mosque Renovation ceremony, August 2022: Opening of the oldest Mosque in Berlin, Part 1 | LinkThe official opening of the Mosque was held at 4 pm. Participants from various religious, political, literary and social strata of the society participated in the event. The media gave special attention to the event. The ceremony was broadcast on the main TV channel. Hazrat Ameer[Dr Abdul Karim Saeed, the worldwide spiritual Head of Lahore Ahmadiyya] inaugurated the ceremony with a recitation of Surah Al-Fatiha followed by the ribbon cutting.
Note: 2018, Mosque Exterior Renovation | Link
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2019 | Link
Work in Ivory Coast, Mali, Ghana, Turkey, Egypt, Paris, Holland and Belgium.
October 5, 2019 - November 20, 2019
By the Grace of Almighty Allah, Samina and I completed a six-week tour of eight countries in connection with the Lahore Ahmadiyya jamaat work being done in these countries. — Dr. Noman Malik
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2019
Mali, West Africa:
Gathering in Mali with Sufi Sheikh Bilal introducing Maulana Muhammad Ali's French Translation of the Holy Quran in West Africa.
Mali, West Africa:
Opening of the French Holy Quran in Mali, West Africa, by Sufi Leader Sheikh Bilal Dialo. 15,000 copies of the Holy Quran with commentary by Maulana Muhammad Ali to be delivered for free distribution.
Senegal, West Africa:
Distribution of the French Holy Quran and The Religion of Islam in Senegal.
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2018
World-Wide Dawah Work Spans 11 Countries in 2 Months: Turkey, UK, Egypt, France, Germany, Israel, India (Jammu, Chennai, Delhi), Sri Lanka, Abu Dhabi and Pakistan.
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2017
Visit to Ghana
We were initially contacted by Ghanaians living in the US who became aware that there are two distinct “Ahmadiyya” groups. One of them arranged for me to be interviewed on a Ghanaian radio program based in the US but broadcast live in Ghana and 17 other countries in which there are significant populations of Ghanaians. I discussed the issue of Hazrat Mirza Sahib’s status and his denials of any claim to prophethood. The interview was very well received in Ghana and we were then invited to personally meet leaders of the Qadian Jamaat in Ghana and present our views. We discovered there are many members of the Qadian Ahmadiyya Jamaat in Ghana who do not believe Hazrat Mirza Sahib claimed to be a prophet, and they regard non-Ahmadi Muslims as Muslims — even praying with them. — Dr. Noman and Mrs. Samina Malik
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2016
Conference in Cairo, Egypt on the True Portrait of the Holy Prophet Muhammad.
Supported and co-hosted by the World Organization of Sufi Orders, and being attending by leading religious personalities and academics, the conference was a testament to the Lahore Ahmadiyya Jamaat's teachings and interpretations being capable of generating support from other Muslims even in this period of widespread anti-Ahmadiyya sentiment.
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2015
Conference in Istanbul, Turkey.
Sheikh Azayem and Sheikh Omar Bastiwisy, former Director of the Office of the Grand Imam at Al Azhar Al Shareef and Secretary of the International Sufi Union) arrange for several leading Sufi Sheikhs to meet with Dr. Noman and Mrs. Samina Malik to learn about the Lahore Ahmadiyya Movement.
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2014
Egypt and Turkey:
Sheikh Alaa [Abo Al Azayem of Egypt] distributes Arabic books of Hazrat Mirza Ghulam Ahmad (Hammaamatul Bushra, Tafsir Sura Fatiha, Sirrul Khilafa, Mawahabur-Rhaman and the Arabic translation of the Teachings of Islam) and the Arabic translation of Maulana Muhammad Ali’s book, The Ahmadiyya Movement, among his followers.
The demand for these books was so great that within two weeks the stock of 12,000 copies of these books which we had given him was exhausted.
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2013
India
Mrs. Samina Malik visits universities in India.
Visit to Kyrgyzstan and Albania, Turkey and Egypt, Philippines, Malaysia, Vietnam, Singapore, Thailand
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2012
India: Free distribution of 6,000 Copies of The English Translation of the Holy Quran by Maulana Muhammad Ali in India.
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2011
Visit to Holland, Turkey, Paris, France and Egypt, Turkey, Philippines
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2010
Visit to Philippines:
Inauguration of Centre & Convention in Cagayan de Oro, Philippines
Visit to England, Turkey, Albania, Jordan & France
Visit to Cairo, Egypt – Al-Azhar University - Meeting with the new Grand Imam of Al-Azhar Al Shareef, Sheikh Professor Dr Mohamed Ahmed El-Tayyab.
Visit to Lagos, Nigeria
Visit to Fiji and New Zealand
2009
Visit to Nigeria, South Africa, Egypt, Jordan, Turkey
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2008
Visit to Turkey, Kyrgyzstan and Egypt
Lahore Ahmadiyya Jamaat registered in Albania and the Philippines.
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2007
Chechnya
Conference: Islam, the Religion of Peace and Creation
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2006
Cairo, Egypt:
Visit to Central Asia for the distribution of the Holy Quran.
Visit to Russia for free distribution of the Holy Quran.
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2005
Visit to Netherlands
Launch of Dutch translation of Holy Quran
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2003
Cairo, Egypt
I went to Cairo, Egypt in August 2003 to present The Teachings of Islam by Hazrat Mirza Ghulam Ahmad, The Ideal Prophet by Khwaja Kamaluddin and Muhammad and Christ by Maulana Muhammad Ali to Al Azhar Alsharif for certificates of approval. Alhamdolliah! These certificates of approval have been granted. While there, I met with the Grand Imam Sheikh Dr. Muhammad Sayyed Tantawy. Although I had no appointment to see him he very graciously consented to meet me. I am very grateful to him as whenever I visit Al Azhar he always meets me in spite of his busy schedule. — Mrs. Samina Malik
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2002
Cairo, Egypt:
World famous, most ancient and widely-recognized Islamic institution and authority of Al-Azhar, Cairo, Egypt, endorses some English books of Maulana Muhammad Ali as being authentic Islamic literature.
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2001
Visit to Berlin, Germany:
Second (south) minaret of the Berlin Mosque completed.
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2000
Visit to Albania and Bosnia
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1999
Visit to Russia.
Mrs. Samina Malik donates Russian Holy Quran to St. Petersburg.
Second shipment of 20,000 Russian Holy Qurans distributed in Russia.
Visit to Greece
Visit to Albania:
Albanian Muslim community to cooperate with the Lahore Ahmadiyya Movement in spreading Islamic literature.
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1995-1997 | Link
Visits to Berlin, Germany:
1995: With the encouragement of Dr. Saeed Ahmad Khan and the Board of Directors of the U.S. Jamaat, Mrs. Samina Malik visits Berlin in an attempt to raise funds for the repairs of the Berlin Mosque from the German Government.
Mrs. Samina Malik secures meeting with the President of the Monument Department to present the case for the Mosque's preservation. Monument Department agrees in principle to pay half the cost.
1996: Mrs. Samina Malik attends to a five-day meeting with the President of the Monument Department, the Cultural office and the Architect chosen by the Monument Department.
Monument Department agrees to consider request to pay 80% of repair cost.
February 18, 1996, Eid Day: Mrs. Samina Malik is informed that the Monument Department has approved 250,000 Deutsche Mark for the repair, leaving the Lahore Jamaat responsible for 50,000 Deutsche Mark.
Islamic Articles: Ahmadiyya Movement
Ahmadiyya
True Significance of "Ahmadiyya" By Fazeel S. Khan, Esq.
Hazrat Mirza Ghulam Ahmad
One Hundred Years Later, His Teachings Still Needed By Dr. Zahid Aziz
Hazrat Mirza Ghulam Ahmad as Defender of Islam by Dr. Zahid Aziz
Need for the Ahmadiyya Movement today by Dr. Mohammad Ahmad
Hazrat Mirza Ghulam Ahmad and the Holy Quran by Mrs. Samina Malik
Poem by Hazrat Mirza Ghulam Ahmad, written 1905, prophesying the horrors of the First World War
Rise of Sun in the West & capture of birds (1996, issue 4)
Internet correspondence: (1) Question from a Baha’i
Answering Allegations:
Reply to objection that Hazrat Mirza Ghulam Ahmad did not perform Hajj
False allegation that annual Jalsa is an unlawful novelty (bid‘at)
Did not brand other Muslims Kafir - Reply to a Sunni friend by the Editor (The Light and Islamic Review, November - December 1997)
Lahore Ahmadiyya
Correspondence (1) A non-Muslim comment on our Web page (2) Muslim loses his prejudice against Hazrat Mirza (3) Convert uses our literature
The Ahmadiyya Movement of Lahore — A Survey by Dr. Zahid Aziz, Editor The Light and Islamic Review (The Light and Islamic Review, September - October 1997)
In memory of the Promised Messiah -- Tributes from followers whose lives he changed (1996, issue 3)
Lahore Ahmadiyya founded in 1914 to present a Message of Peace and Harmony — a speech
Instructions and Guidance for members of the Jama‘at, by Maulana Muhammad Ali (2nd edition of translation)
Anjuman’s powers explained in speeches at 1908 annual gathering
Lahore Ahmadis pioneered commemoration of Holy Prophet’s birthday in India in 1908
Reply to allegations against our interpretation of ‘The Will’
The Early Legacies of Mirza Ghulam Ahmad and the Lahore Ahmadiyya Movement in America, speech by Patrick Bowen, Ph.D.
Debate in UK Parliament on the persecution of Ahmadis — response of the Lahore Ahmadiyya Anjuman
New Publications, Review of 7 retypeset books, by the Editor (The Light and Islamic Review, January - February 1998)
Distribution of the Russian Holy Quran in Russia
Maulana Nur-ud-Din
Hazrat Maulana Nur-ud-Din’s speech in Lahore, June 1912, defending Lahore Ahmadis
Hazrat Maulana Nur-ud-Din on presenting claims of Hazrat Mirza sahib with wisdom and gentleness
CENTENARY OF DEATH OF HAZRAT MAULANA NUR-UD-DIN
Hazrat Maulana Nur-ud-Din’s view on the birth of Jesus
Maulana Muhammad Ali
Hamza Yusuf's retraction of his praise for Maulana Muhammad Ali
The path to world peace — Islam’s contribution Khutba by Maulana Muhammad Ali
Maulana Muhammad Ali in the eyes of Hazrat Mirza Ghulam Ahmad: The Maulana selected by Hazrat Mirza to carry forward his mission compiled by the Editor
Mosques and Missions
South Africa
Islam and the Ahmadiyya Movement in South Africa (1995, issue 5)
The Ahmadiyya Case, Twenty-Five Years Later: Revisiting the South Africa court case in light of contemporary Muslim attitudes - By Fazeel S. Khan, Esq.
Berlin, Germany | Website
Berlin Mosque survives World War 2: Remembering 50 years ago (1995, issue 3)
Lahore, Pakistan: The Centre: Views of the Darus Salaam Mosque in Darus Salaam Colony, Lahore (The Hope Bulletin, June 2015, March 2011 Supplement, Part 2)
Lahore, Pakistan: The Ahmadiyya Mosque, Ahmadiyya Buildings, Brandreth Road, Lahore, Pakistan (The Hope Bulletin, Feb 2012)
Qadian Jamaat Beliefs (Refutation)
Contradictory positions of Qadiani Jama‘at on calling Muslims as kafir
‘Change of claim in 1901’ theory collapses under its own contradictions
Khwaja Kamal-ud-Din’s announcement on Mirza Mahmud Ahmad’s 1911 article calling other Muslims as kafir
Book Kalimat-ul-Fasal by Mirza Bashir Ahmad declares Muslims as kafir and non-Muslim in Islamic law
Qadian Jamaat Removes Article from website: Does Islam require a female rape victim to produce four witnesses?
"Green Ahmadiyyat"
Notes
Khilafat
Response to khutba by Mirza Masroor Ahmad about khilafat
Mirza Masroor Ahmad’s khutba at Muharram goes against his beliefs
Influence of Lahore Ahmadiyya on Modern Islamic Thought
The Life and Times of a British Journal of Islam By Amanda Lanzillo
Everyday Muslim’s “Islamic Review – Special Edition” By Dr. Jamie Gilham; Shahed Saleem
Ahmadiyya Books Inspired Islamic Development in Indonesia (1995, issue 5)
Saudi Arabian Minister on Islam (Expresses Ahmadiyya View of Islam) (1991, issue 4)
Introduction to Maulana Muhammad Ali and the Legacy of his Quran Translation and Commentary By Fazeel S. Khan, Esq
Maulana Muhammad Ali's Quran Translation and Commentary - Distinguishing Features By Dr. Noman Malik
Impact in the Academic Realm By Prof. Fatima Rahman
Combatting Violent Extremism: The Work of the Lahore Ahmadiyya Society - By Fazeel S. Khan
The Influence of Hazrat Mirza Ghulam Ahmad on Others - In the words of Maulana Muhammad Ali - From the book "Jamaat-i-Qadian aur har Musalam kay li'y lahma fikriyya"
Takfir
Maudoodi on Takfir (calling Muslims as kafirs) (1996, issue 6)
Mr. M.A. Jinnah regarded Ahmadis as Muslims (1992, issue 1)
Bias
Ahmadiyya connections removed from edition of 'Islam Our Choice' (1997, issue 2)
Personalities, Obituaries and Tributes
Professor Mrs Razia Madad Ali (d. July 2006)
Remembering Muhammad Anwar Shaheed, 30 years on (The Light, April 2016)
Life sketch of Shaikh Rahmatullah
Mr N.A. Faruqui
Dr. Mohammad Ahmad Hami
Mrs Sheila Ali
British
Founders of Pakistan pledged loyalty to British rule of India. Muslim League declared loyalty to British government its first objective. (1992, issue 6)
19th century Indian Ulama repudiated jihad against the British (1993, issue 2)
Split in Ahmadiyya Movement
Causes of the internal dissensions in the Ahmadiyya Movement - 1 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 2 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 3 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 4 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 5 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 6 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 7 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 8 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 9 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 10 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 11 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 12 by Khwaja Kamal-ud-Din
Causes of the internal dissensions in the Ahmadiyya Movement - 13 by Khwaja Kamal-ud-Din
Second Coming of Jesus
So Said Hazrat Mirza Ghulam Ahmad:
If Jesus Christ's interpretation regarding the descent of Elijah from the skies is true [fulfilled in the person of John the Baptist], the question arises that the case of the Messiah being parallel to that of Elijah, why not draw the same conclusion, particularly when a Prophet of God has already lifted the veil off the face of this close secret https://www.alislam.org/library/books/elucidation/Elucidation-of-Objectives.pdf
.. did not Jesus say that the coming of Elias was fulfilled in John the Baptist who came in his spirit and power? ... But woe to these people that they hear not and have fallen into the same error into which the Scribes and Pharisees fell, and imagine that the Messiah will come down from Heaven! https://www.alislam.org/library/books/A-Present-to-His-Royal-Highness.pdf
The author has been given knowledge (i.e., by Allah) that he is the Mujaddid of the age [inspired saint] and spiritually his qualities resemble those of the Messiah son of Mary. (Majmua Ishtiharat, vol. 1, p. 24).
... no Mahdi shall come except the man who shall come with the temperament and disposition of Jesus, i.e., he shall be the Promised Messiah as well as the Mahdi. He shall come with the temperament of Jesus, following his technique of teaching, i.e., he shall not return evil for evil, nor shall he fight; rather, he shall spread guidance by means of a pure example and heavenly signs. ... His teaching shall be, do not fight for the faith, but spread it by means of the light of truth, and the miracles of good morals and Divine nearness. I say truly that he who now fights for the religion ... he disobeys God and His Prophet, and goes outside the instructions, limits and duties set by them. I wish to inform our benevolent government that the Promised Messiah who has received guidance from God, and who follows the path of Jesus, is myself. (Haqiqat al-Mahdi, pages i – iii).
Claim of Sainthood, Not Prophethood
Teachings of Islam
So Said Hazrat Mirza Ghulam Ahmad:
The essence of the Quranic teaching is that just as God is One and without partners, so also must our love for Him be unique and exclusive. The Muslim confession of faith, “There is no God but Allah,” which is constantly on the lips of the Muslims is an indication of this fact. The word ilah in it is derived from walah which means a beloved that is worshipped. ... It is only in Islam that the break of dawn each day is greeted by the caller to the prayer calling out, la ila ha ill-allah — I bear witness that there is no God — dear and beloved — except Allah.
Reference: The Four Questions Answered (ahmadiyya.org)
Hazrat Mirza Ghulam Ahmad
(1835 - 1908)
Founder of the Ahmadiyya Movement in Islam
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Mujaddid (Reformer) of the 14th century of the Islamic Era, The Promised Messiah and Mahdi
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Claim of Sainthood, not Prophethood
(1835 - 1908)
Founder of the Ahmadiyya Movement in Islam
________________________________
Mujaddid (Reformer) of the 14th century of the Islamic Era, The Promised Messiah and Mahdi
_______________________________________
Claim of Sainthood, not Prophethood
Jihad of Pen, Not Sword
Second Coming of Jesus
So Said Hazrat Mirza Ghulam Ahmad:
If Jesus Christ's interpretation regarding the descent of Elijah from the skies is true [fulfilled in the person of John the Baptist], the question arises that the case of the Messiah being parallel to that of Elijah, why not draw the same conclusion, particularly when a Prophet of God has already lifted the veil off the face of this close secret https://www.alislam.org/library/books/elucidation/Elucidation-of-Objectives.pdf
.. did not Jesus say that the coming of Elias was fulfilled in John the Baptist who came in his spirit and power? ... But woe to these people that they hear not and have fallen into the same error into which the Scribes and Pharisees fell, and imagine that the Messiah will come down from Heaven! https://www.alislam.org/library/books/A-Present-to-His-Royal-Highness.pdf
The author has been given knowledge (i.e., by Allah) that he is the Mujaddid of the age [inspired saint] and spiritually his qualities resemble those of the Messiah son of Mary. (Majmua Ishtiharat, vol. 1, p. 24).
... no Mahdi shall come except the man who shall come with the temperament and disposition of Jesus, i.e., he shall be the Promised Messiah as well as the Mahdi. He shall come with the temperament of Jesus, following his technique of teaching, i.e., he shall not return evil for evil, nor shall he fight; rather, he shall spread guidance by means of a pure example and heavenly signs. ... His teaching shall be, do not fight for the faith, but spread it by means of the light of truth, and the miracles of good morals and Divine nearness. I say truly that he who now fights for the religion ... he disobeys God and His Prophet, and goes outside the instructions, limits and duties set by them. I wish to inform our benevolent government that the Promised Messiah who has received guidance from God, and who follows the path of Jesus, is myself. (Haqiqat al-Mahdi, pages i – iii).
Heavenly Signs, Disclosures of the Unseen and Supporting Evidence in Truth of the Promised Messiah
Hazrat Mirza Ghulam Ahmad, Founder of the Ahmadiyya Movement in Islam
Great Conference of Religions
Downfall of Dr. Dowie, false Prophet of America
Great Command of the Arabic Language
Signs Relating to the Mahdi
Similarities with the First Messiah,
Jesus son of Mary
Read at this link
Friday Khutbas (Sermons) (UK) | YouTube | Facebook
Text of Khutbas by Dr. Zahid Aziz
Maulana Muhammad Ali (1874 - 1951)
First Spiritual Head of the Lahore Ahmadiyya Movement which was established to preserve the real mission of Hazrat Mirza Ghulam Ahmad
Achieved a very high distinction in his academic studies and obtained degrees in English (M.A.) and Law (Ll. B.) by the year 1899.
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Appointed by Hazrat Mirza Ghulam Ahmad in 1902 as first editor of The Review of Religions Magazine, one of the first Islamic journals in English. Remained editor for 13 years until the demise of Maulana Nur-ud-Din in 1914.
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Appointed in 1906 by Hazrat Mirza Ghulam Ahmad as Secretary of the Executive Council that would govern the Ahmadiyya Movement.
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Appointed in 1906 by Hazrat Mirza Ghulam Ahmad as Secretary of the Executive Council that would govern the Ahmadiyya Movement.
Directed in 1907 by Hazrat Mirza Ghulam Ahmad, one year before his demise, to write a comprehensive book about Islam. This duty was fulfilled to the highest standard with the publication of The Religion of Islam in 1936.
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Produced in 1917 the first English translation and commentary to the Holy Quran by a Muslim to be generally available and accessible to the Western world. It became a model for all later translations due to its highest standard of scholarship. An Indian Sunni Muslim scholar, Maulana Abdul Majid Daryabadi, who himself later translated the Quran, wrote that: "to deny the excellence of Maulvi Muhammad Ali's translation, the influence it has exercised and its proselytising utility, would be to deny the light of the sun."
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Produced in 1917 the first English translation and commentary to the Holy Quran by a Muslim to be generally available and accessible to the Western world. It became a model for all later translations due to its highest standard of scholarship. An Indian Sunni Muslim scholar, Maulana Abdul Majid Daryabadi, who himself later translated the Quran, wrote that: "to deny the excellence of Maulvi Muhammad Ali's translation, the influence it has exercised and its proselytising utility, would be to deny the light of the sun."
About Lahore Ahmadiyya, Direct Continuation of Ahmadiyya Movement
The Ahmadiyya Anjuman Isha‘at Islam (Ahmadiyya Association for the propagation of Islam) founded in Lahore, Pakistan, in 1914 is an international Muslim movement which exists for the purpose of presenting the true, original message of Islam to the whole world —Islam as taught in the Holy Quran and as illustrated in practice by the Holy Prophet Muhammad. We strongly believe that both non-Muslims and Muslims today desperately need to receive the true message of Islam, which shows that it is a tolerant, rational, progressive, compassionate, peace-loving and highly spiritual religion. This is so vastly different from the common, distorted image of Islam, which has done enormous damage to the cause and the standing of this faith in the world.
The Movement’s approach is to try to convince the human mind, intellect, conscience and heart, of the truth of Islam. It works for this objective by presenting reasoned arguments and showing the inherent beauty of Islamic principles and their appeal to true human nature. We also believe that the truth and beauty of Islam must be shown through one’s practical life and example.
The Lahore Ahmadiyya Movement is a direct continuation of the Ahmadiyya Movement as founded by Hazrat Mirza Ghulam Ahmad (d. 1908) and as led afterwards by his successor Hazrat Maulana Nur-ud-Din (d. 1914). It seeks to preserve the beliefs, mission and goals of this Movement as set down by these two guiding lights. Hazrat Mirza Ghulam Ahmad (1835-1908) arose in India at a time when the faith of Islam was under the heaviest attack by its critics. It was being misrepresented as a primitive, crude and violent ideology. Muslim leaders, with their outdated knowledge, narrow vision and their own misconceptions about Islam, were entirely failing to meet these challenges.
It was a time when Muslims all over the world had suffered their most complete downfall in every field of life: political, intellectual, moral, and religious. The religion of Islam was under ferocious attack by Western critics. They condemned it as a religion of violence, brutality, sensuality, mere ritual, lacking high values, and devoid of any notion of love of God or forgiveness. The Prophet Muhammad’s character was misrepresented in the worst possible terms.
Muslim religious leaders were generally uninterested in and ill- equipped to respond. Many Muslims were losing faith in Islam. Hazrat Mirza Ghulam Ahmad arose claiming to be a mujaddid with the God-given mission of defending Islam and reviving faith in the hearts by means of guidance from the Quran and the Holy Prophet. He taught that Islam possesses a great spiritual power to attract the human mind and heart. It spreads without any worldly force, power, army or state behind it. From a state of destitution, Islam will capture human hearts, even among the nations who are its worst critics. He rebutted all kinds of criticism and objections against Islam.
He sought to present Islam to the Western nations and the modern world. Some points he stressed in his presentation are:
The Quran describes God as Lord of all the nations (not as God of Muslims only), Who is concerned for all of them. He sent prophets before Prophet Muhammad in all nations and Muslims are required to believe in all of them. A belief in the prophets of all nations creates harmony between nations in place of antagonism.
The Quran presents God as treating all human beings justly without prejudice for or against anyone. It says you don’t get acceptance from God by calling yourself by a label such as Muslim, Jew or Christian, but only by surrendering your base desires, being dutiful and doing good to all others. Islam rejects the concept of exclusivity of any nation.
The Quran tells Muslims to side with truth and goodness wherever these may be found among any people. It teaches Muslims to follow principles such as justice rather than show blind favouritism for one’s own people and prejudice against others.
His achievements in the revival of Islam and the reform of Muslims proved his claim of being one of the mujaddids (Reformers) of Islam who arose throughout Muslim history. He also claimed to be the Messiah whom the Muslims were expecting would come at the most critical time in their history. He repeatedly denied the false allegation made against him to be a prophet; on the contrary, his mission was to preach Islam in its pristine purity, as taught by the Holy Prophet, the Last of all the Prophets.
Split in Ahmadiyya Movement
When the successor of Hazrat Mirza Ghulam Ahmad, Nuruddin Sahib died in 1914, certain elements in the organization led by the founder's son gained control of the movement, turning it into an exclusive intolerant sect ruled by a spiritual autocracy and grossly distorted and misrepresented Hazrat Mirza Ghulam Ahmad's views by asserting that he had claimed prophethood and such regarded his deniers as being expelled from Islam. These circumstances compelled Maulana Muhammad Ali to establish the Lahore Ahmadiyya Movement to continue Ahmad's real mission. Of Ali, Hazrat Mirza Ghulam Ahmad had written in 1899: "I am sure that my foresight will not go wrong in this, that this young man will make progress in the path of God, and I am sure that by the grace of God he will prove to be so firm in righteousness and love of religion that he will set an example worthy to be followed by his peers. O God, let it be so! Amen, again Amen."
Work of Lahore Ahmadiyya
Hazrat Mirza Ghulam Ahmad inspired deep faith and enthusiasm among his followers for the propagation of Islam to the modern world. Six years after his death some of them created our present body in Lahore devoted to this work, led by Maulana Muhammad Ali.
It published an English translation of the Quran with full commentary by Muhammad Ali in England in 1917, the first such work by a Muslim to reach a Western audience. For many years it was the only Muslim English translation available.
Later translators (Pickthall, Yusuf Ali and others) greatly benefitted from this pioneer work.
Muhammad Ali produced a huge number of books in English covering all aspects of Islam. Pickthall, a Sunni Muslim, wrote of him in 1936: "Probably no man living has done longer or more valuable service for the cause of Islamic revival than Maulana Muhammad Ali of Lahore.”
His writings have been published in several European languages.
A Lahore Ahmadiyya pioneer, Khwaja Kamal-ud-Din, founded the Woking Muslim Mission at the Mosque in Woking in England in 1913.
A monthly magazine The Islamic Review was published from there for over 55 years. He and the later Imams gave lectures on Islam all over this country.
Many people accepted Islam at this Mission. The stories of those converts, published by the Woking Mission in a book Islam Our Choice, have been republished all over the world by other Muslims and are on numerous Muslim websites.
It was Britain’s main centre of Islam, supported by Muslims of all persuasions, for over 55 years. Prominent Muslim leaders visiting the U.K. from all over the world, as well as Muslim students, diplomats, scholars, businessmen, professionals living here, joined the meetings and gatherings organised by the Mission.
Plans to build a mosque in London were made at the Woking Mission, under the direction of Khwaja Kamal-ud-Din, which later led to the present-day Central London Mosque in Regents Park.
The Lahore Ahmadiyya Movement built a Mosque in Berlin in 1925 and established a Mission, from where Islam was propagated in Central Europe. Other Muslims made use of and supported this Mosque and Mission.
The Movement provided religious assistance to Muslim communities all over the world, east and west, especially where Christian missions were attacking Islam in order to convert Muslims.
Survey of Lahore Ahmadiyya Movement
Islamic Ideology of the Lahore Ahmadiyya Movement
We proclaim Islam is:
1. International — God raised Prophets in all nations, not only among the Israelites (as already accepted by Muslims) but also in India, China, Persia etc. A Muslim must believe in and respect all these prophets and their scriptures. Islam restores the original purity of the eternal truths taught by them, and broadens the scope of their national teachings to provide a faith for all humanity. Goodness, good people and truth may be found in all nations. God is equally just to all human beings, irrespective of their race, nationality or religion.
2. Tolerant — It gives full freedom to everyone to hold, practise and adopt any belief and religion. Differences of belief and interpretation, with whomsoever these may occur, must be tolerated. Criticism against Islam must be answered only by word, and any offence felt must be borne with patience; responding by physical violence is alien to the teachings of Islam. The common image of Islam as an intolerant faith is completely false.
3. Peaceful — It condemns all use of force except in unavoidable self- defence. All battles of early Islam were purely defensive. Muslims must live peacefully under any rule which grants them freedom of religion. The impression that Islam urges its followers to wage war or rebellion to establish its rule is entirely wrong. The concept of Jihad is greatly misunderstood: it primarily signifies a spiritual, moral and intellectual struggle to reform oneself and others.
4. Non-sectarian — Any person professing the words “There is no god but Allah, and Muhammad is the Messenger of Allah” must be treated as one’s fellow Muslim. No inquisition is allowed into anyone’s beliefs or motives. Issuing so-called rulings, on some pretext, to expel from Islam those who profess the Kalima is entirely against Islamic teachings.
5. Rational — It urges use of reason and knowledge in all matters, including religious affairs. Blind following and acceptance are dis- allowed, and independence of thought is granted. Blind, unthinking obedience to religious leaders is condemned.
6. Living — Acts of worship are not rituals to be performed without thought or feeling. They are meant to put the human soul in living contact with a Living God. We must know the purpose of prayer, fasting, etc. and carry them out in their true spirit. God listens to man’s supplications and answers his prayers. In every age there arise, among Muslims, saints who have closeness and communi- cation with God. Their example shows others that there is a Living God Who speaks to man.
7. Supportive of women — A great deal of misunderstanding prevails on this point, mainly due to local customs being confused with the teachings of Islam. According to Islam, a woman is a full, responsible human being, just as a man is. She should have the same control over determining the course of her life (including matters of marriage and divorce) as a man has over his life.
8. Highly moral — It requires Muslims to develop the highest personal moral virtues, and display these qualities even at the cost of personal or national interest. An Islamic society is not created by imposing laws and regulations on people. It is only created by reforming the character of individuals through moral training and example, and this was what the Holy Prophet Muhammad did.
9. Heart-winning — It seeks to conquer hearts and minds by showing the logic, truth and beauty of its teachings, in a gentle, loving spirit.It condemns force or coercion to spread the faith or make people conform to it.
10. Complete — The Holy Quran and the Holy Prophet Muhammad provide complete and perfect guidance for all mankind, for all time to come. The Holy Prophet is the perfect exemplar of the highest moral virtues. After him, no prophet or authority is to arise. As Hazrat Mirza wrote: “I firmly believe that our Holy Prophet Muhammad is the Last of the Prophets, and after him no prophet shall come for this nation, neither old nor new.” (Nishan Asmani, p. 28).
Note: The focal point of the unity of Muslims is belief in the Holy Prophet Muhammad. He is thus their last, final and supreme human guide. No prophet can come after him, but only auliya (saints) and mujaddids (revivers of Islam), who will be raised by God to revive and rekindle the light of the faith of Islam. Hazrat Mirza Ghulam Ahmad did not claim to be a prophet but a mujaddid in Islamic tradition.
Founder of the Ahmadiyya Movement, Hazrat Mirza Ghulam Ahmad
Spiritual Heads of Movement
Personalities
Khilafat (Successorship)
History
Branches
USA
UK
Germany
Suriname
Conventions
Lahore Ahmadiyya Islamic Society (LAIS) - USA Symposiums
2024
TBD
2023
The Path of Love
2022
Light upon Light
2021
Sura Al Fatihah
2020
The Alleged Claim of Prophethood
2019
Spiritual and Religious
2018
Building Bridges
2017
Reviving the True Spirit of the Islamic Faith
Commemorating Centenary Anniversary of Maulana Muhammad Ali's English Quran Translation and Commentary.
2016
The True Significance of Islamic Caliphate
2015
The True Portrait of Prophet Muhammad
2014
A Legacy of Islamic Revival
2013
The Story of Adam
2012
Sharia
2011
The Quran
2010
Al-Akhira: A Discussion about the "Afterlife" from an Islamic Perspective
2009
The Last Prophet
2008
Reforming the Muslim World
2007
The Faith of Abraham from an Islamic Perspective
2006
Spirituality in Islam
2005
2004
Islam and World Peace
2003
Muhammad: Sinner or Savior
2002
Ahmadiyya
2001
Speeches:
Islamic Behavior: The Golden Mean
Websites promoting Lahore Ahmadiyya view of Islam: https://islamusa.org (created by descendants of Maulana Nur-ud-Din)
Facebook: https://www.facebook.com/lahoreahmadiyya | https://www.facebook.com/groups/lahoreahmadiyya | https://www.facebook.com/lahoreahmadiyya/videos/
Youtube: Lahore Ahmadiyya Islamic Society (USA)VirtualMosque - YouTube
Berlin Mosque and Mission
Legacy of the Woking Muslim Mission
South Africa Ahmadiyya Court Case
Lahore Ahmadiyya Islamic Society (LAIS) - USA Symposiums
2024
TBD
2023
The Path of Love
2022
Light upon Light
2021
Sura Al Fatihah
2020
The Alleged Claim of Prophethood
2019
Spiritual and Religious
2018
Building Bridges
2017
Reviving the True Spirit of the Islamic Faith
Commemorating Centenary Anniversary of Maulana Muhammad Ali's English Quran Translation and Commentary.
2016
The True Significance of Islamic Caliphate
2015
The True Portrait of Prophet Muhammad
2014
A Legacy of Islamic Revival
2013
The Story of Adam
2012
Sharia
2011
The Quran
2010
Al-Akhira: A Discussion about the "Afterlife" from an Islamic Perspective
2009
The Last Prophet
2008
Reforming the Muslim World
2007
The Faith of Abraham from an Islamic Perspective
2006
Spirituality in Islam
2005
2004
Islam and World Peace
2003
Muhammad: Sinner or Savior
2002
Ahmadiyya
2001
Speeches:
Islamic Behavior: The Golden Mean
Explanation of the Lahore Ahmadiyya Movement by Dr. Ayesha Khan
"Islam stands for I Shall Love All Mankind ... This is not from the tip of the tongue; this is from the depth of my heart that I am saying that we must love all mankind."
Dr. Abdul Karim Saeed, worldwide spiritual Head of the Lahore Ahmadiyya community, delivers speech, denouncing terrorism, on the 16th September 2017 in the main square and Church of Berlin.